![the pray after the 99 name of allah the pray after the 99 name of allah](https://64.media.tumblr.com/tumblr_m8thpcDxwz1qg6vryo1_1280.jpg)
Nor by one who is in straitened circumstances except that his difficulty is removed. Nor is it mentioned by one who has been overcome except that it brings aid and victory for him. Nor anyone who feels estranged and uneasy except that it causes him to feel at ease. Nor anyone in poverty except that he is enriched. Nor anyone in a state of humiliation except that it brings honour to him. None who is weak resorts to it except that it brings strength to him. Nor upon any state of difficulty except that it brings ease to it. Nor in any state of anxiety and distress except that it brings relief. Nor is it mentioned upon any misfortune except that it relieves it. Nor is it mentioned in a state of fear except that it removes it. So, this name Allaah is not mentioned upon a small amount of something except that it causes it to increase. He said, so how could we enumerate the special virtues of the name of the One Who comprises every perfection unrestrictedly and every praise and commendation and every laudation and exaltation and all splendour and all perfection and all glory and all beauty and all good and all eminence and all generosity, excellence and goodness is for Him and is from Him. “I could not praise You enough as You deserve, You are as You have praised Yourself.”
THE PRAY AFTER THE 99 NAME OF ALLAH FREE
So, the attributes of divinity are the attributes of perfection being free from any likeness with the creation and free of any deficiency or imperfection.”Īnd the author of the explainer of Kitaab at-Tawheed in Tayseer ul-`Azeez al- Hameed, brings a quote from Ibn ul-Qayyim also with regard to the excellent qualities of the name Allaah that Ibn ul-Qayyim ra himahullaah said:Īs for the particular virtues of the meaning of this name Allaah then in this regard the most knowledgeable of the creation s allAllaahu `alayhi wa sallam himself said: “The name Allaah indicates all of the perfect names and lofty attributes in all three ways of indication since it indicates His Divinity, which indicates affirmation of all the characteristics of divinity for Him along with negation of their opposites for Him. 29.]Ĭoncerning the name Allaah, Ibn ul-Qayyim said in Midaarij us-Saalikeen: 38, and Sharh Lum’at Al-’Itiqaad ( Ismaa’eeliyyah, Egypt: MaktabatulImaam al-Bukhaari (checked by Ashraf Maqsood), 1412/1992)], p. The meaning of the name “Allaah” is the ma’looh (that which is worshipped out of love, magnification, deification, and longing). He, Most Majestic and High, has other names all of which follow on from His name Allaah. This noun, which is the name of Allaah, applies to none other than Him. Saleh As-Saleh ( rahimahullah)Īllaah is the ‘ alam (identifying name or title) of the majestic, sole, and true God. With Related Points of Benefit From the Shaykh’s Commentary on Imaam ibn Taymeeyah’s Sharhul ’Aqeedatil-Waasitiyyah, Prepared by Dr. Source : From the eBook: Tafseer Ayatul-Kursi – By Shaykh Muhammad bin Saalih Al-’Uthaymeen ( rahimahullah). Allaah, the perfect is His domination deserves to be worshipped alone. The most powerful creature is nothing before the domination and power of Allaah, the AllMighty the creatures which people have taken as “gods” besides Allaah, cannot protect themselves let alone to dominate others. He is the One who subdued all of his creatures everything in the upper and lower worlds is subservient to His Will, and Authority whatever He willed to happen will certainly occur and as He wanted it to be, and whatever He willed not to occur will never take place All creatures are in need of Him, they have no control of good or harm to themselves nor can they control death nor life nor Resurrection. & Transcribed PDF]Īnd He is al-Qaahir above His slaves.Īllaah is al-Qaahir: The Most Mighty and the Magnificent, is dominant over all his slaves being Himself above creation, the Ever-living, the Mighty, and the AllPowerful. It is the duty of the sincere and pious servants of Allah to seek help and fulfillment of their desires from their Lord, but He knows what is good for us and therefore we may not have that, which is asked for, yet we are bound to go on invoking Him, in strict compliance with the instructions of Imam Ali ibn Abi Talib.القَاهِر Al-Qaahir (the Invincible Subduer), the One Who subdues His creation from above to Whom everything submits, none can repel what He ordains or depart from what He decrees. Names of Allah are recited to invoke Him (as dua'as) for obtaining benefits.Ī'dads (total of numbers assigned to alphabets) are mentioned in brackets against each dua 'a.